• warning: Parameter 1 to theme_field() expected to be a reference, value given in /nfs/c02/h08/mnt/42743/domains/mstrmnd.com/html/includes/theme.inc on line 171.
  • warning: Parameter 1 to theme_field() expected to be a reference, value given in /nfs/c02/h08/mnt/42743/domains/mstrmnd.com/html/includes/theme.inc on line 171.
  • warning: Parameter 1 to theme_field() expected to be a reference, value given in /nfs/c02/h08/mnt/42743/domains/mstrmnd.com/html/includes/theme.inc on line 171.
  • warning: Parameter 1 to theme_field() expected to be a reference, value given in /nfs/c02/h08/mnt/42743/domains/mstrmnd.com/html/includes/theme.inc on line 171.
  • warning: Parameter 1 to theme_field() expected to be a reference, value given in /nfs/c02/h08/mnt/42743/domains/mstrmnd.com/html/includes/theme.inc on line 171.
  • warning: Parameter 1 to theme_field() expected to be a reference, value given in /nfs/c02/h08/mnt/42743/domains/mstrmnd.com/html/includes/theme.inc on line 171.
  • warning: Parameter 1 to theme_field() expected to be a reference, value given in /nfs/c02/h08/mnt/42743/domains/mstrmnd.com/html/includes/theme.inc on line 171.
  • warning: Parameter 1 to theme_field() expected to be a reference, value given in /nfs/c02/h08/mnt/42743/domains/mstrmnd.com/html/includes/theme.inc on line 171.
  • warning: Parameter 1 to theme_field() expected to be a reference, value given in /nfs/c02/h08/mnt/42743/domains/mstrmnd.com/html/includes/theme.inc on line 171.
  • warning: Parameter 1 to theme_field() expected to be a reference, value given in /nfs/c02/h08/mnt/42743/domains/mstrmnd.com/html/includes/theme.inc on line 171.
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
archive
  • 3079.1838

    Edward Snowden is revealed as the leaker of the N.S.A.'s convulsive and monumental data collection capabilities. Hearing him wax about Web 1.0 buys the whole enchilada in the gambit. Listening into a brief analytical speech about how metadata is spawned between the linking of your transportation ticketing to your credit/debit card gives everyone a ground level view into the software's mortar. Our 'freedom' vs. what's never really mentioned: an attempt to built an A.I. for oraculation and prediction purposes, dominantly in the service of a vast military network. One that attempts to head off minute miltary events, while far greater populations die from disease, starvation, you name it. Billions if not trillions spent to create the ultimate totalitarian listening service inside a democracy. And that leads to a basic question: can governments really continue to grow if they're paradoxical Januses? Statistically, this is the real prequel Terminator film (it fits the Matrix too), and Snowden is the first John Connor/Neo archetype, instead here he's fighting a ghost of a machine that can't materialize as yet, it its place is The State.  He can live in redoubt, somewhat safe from the drone capabilities of U.S. forces. He's deadly serious, possessing a will to match world leaders. The direction is restrained. A must see.

  • 308359.1913

    Necessary intro to any post V. diatribe: California was invented by pen, written by the hand of saga-scribe de Montalvo of Spain, who heard an Eden existed at the other coast of the recently conquered America. He never ended up visiting the 'state' he named, instead the conquering Spaniards did it for him, fact from fiction. 

    Conspiracy junkies unite as P.T. Anderson finally breaks free of his 5-picture somber-zone and lurches out a semi-carefree hit on fellow Kalifornian Pynchin. Adapting great novels (in this case, a 'great' novelist) has never been easy. Who loves the filmed versions of Bonfire of the Vanities, Love in the Time of Cholera (perversely, adapted from a translation) or this past year's Winter's Tale? Great novels tank their screen versions because either they can't be gapped (can't be understood without the full story being told) or are exotically difficult to gap (the construction into a new medium - "difficult to adapt" is on the coroner's report). Compressing a long-winded masterpiece is nearly impossible, yet the allure makes them difficult to ignore. Like the bullseye at a targeting range, a male's shooter Holy Grail-complex surrounds them. With Pynchon it isn't so much how but why? Why tackle this lunacy? These are impossible visual feats written in the wit of the moment. Why make visible what dances so weirdly along a page? You think you can match this guy Pynchon, move for move? Well. Mr. Anderson (you can almost hear Agent Smith goading him) has made a film for the believers, the boomers that bought all those Pynchon books and raised momentary hell in the divorcees 70s.

    Equal parts hubris and adoration drive this fender-bender of a flick. The underplaying of Pynchon's hep stat-ttire works and doesn't work in the filmed version (the paradox goes long - it's still a vast improve on the recent religious zeal he's been draining since Magnolia). In many ways, the earlier movies play far more like Pynchon than this one does.  Inherent Vice unspools more like a filmed novelization parodying Pynch than any stand-alone adapt, maybe it's even a photo-novel (see below) rather than any straight 'adaptation.'  There is no brilliant diagrammatic oversight (Sortilege's bland incremental 'faulty' narrator doesn't pull it off) or central visual metaphor that keeps the plot tone (well maybe the Fang's boat, oversight slipping in from Hubbard's fantasy of sea-faring eternity, remember, Vice's opening shot is of the ocean, and glance at all those knick-knacks and lampshade: ocean, ocean, ocean). But Anderson has a full plate to deal with, rounding out the story with a grand cast of two-to-three scene cameo-players surrounding Joaquin Phoenix's Doc Sportello. As in all Pynchon (either the caper novels or his elite epics), plot is dense and disguise is endemic. Who means whom to who? Unfortunately irony guest stars and deadens every role as P.I. Sportello plays outsider while behaving insider (here's one example: informer/sell-out Owen Wilson is leap-frogged by Doc Sportello's metaphysical resurrecting of him to Brolin's copper Bigfoot.) We're meant to identify Sportello with hippies, but he's far too double-agent'd to make that identity clear. When Martin Donovan's Crocker Fenway glibly paints Sportello with "people like you lose all claim to respect the first time they pay anybody rent" you realize the whole shebang is an illusion. Even Pynchon doesn't buy all the contrasts he's typing across everyone's foreheads. The film can't bridge Pynchon's psychic purity (built mostly for laughs and rooting for the 'heroes') to our reality, so it just regresses to illustrative, the film plays out like those one-note religious pamphlets that hark about repentance. Sure you might laugh at their gimmickery, but somewhere, other people buy this malarkey.

    The flick fails through its actors. Barely any of the performances register the easy-going aftermath of the Tate-Manson-Altamont exchanges. Owen Wilson, Josh Brolin, Benicio Del Toro all behave as if the acid failed them decades ago. The bad news is Wilson's in the wrong movie since he doesn't really perform, he pretends. 'He's' an east-coast/texas-toast affectation crashing a best-coast opera of shrugs and winks. And the misses get more than a few shots to get it right: both he and Brolin play other people on TV (in different genres). And Brolin and Del Toro can't seem to quite find a toe-hold on the material with the film sliding somewhere between screwball and brightly lit 'dark' post-modernism. Brolin meanders between meaty and overdone (he's more from Kurtzmann's Humbug than Gaines's MAD). Visual gimmicks only intermitently work, especially self-torpedoing is a last supper retread photo-ministration that triangulates Wilson - it falls dead on arrival. (at the screening i saw, snickers of derision came with that pop-junk). That leaves the chicks to pick up the slack and some of them can hack it. You believe, despite their enforced roles as sex-toys, they exist far more than the men. (Well, Joanna Newsom is so self-conscious, so into herself, she brings us right back to 2014 only moments after the film begins. No wonder nobody digs her. And we can't shake her because she's locating us as narrator. It should be cryptic, her detailings, the way Linda Manz zonked us in Days of Heaven, but all she does is give away the house, graffitied in bad astrology. It's a trap for any performer. For a non-actor like her, we get the sense it's stage-talk, listening to her between songs during a set.  The effect resembles voiceing over Deckard in the producer's cut of Blade Runner. She's the pivot against Sportello, "the catch right under his nose," but the acting styles don't meet. You keep thinking Newsom's going to whip out her iPhone and find an address: 2014 calling 1970. Erps! She wasn't even IN the car!)

    Yet with all those performances, there are no jaw-dropper types in the bunch that really happen (honorable mentions: Martin Short, the Doc at the Hospital whispering along with the movie-within-movie, and the female impersonator on the phone). Certain scenes lack laughs and then have to pay with exposition, others get guffaws and others face-plant. The worst of it yacks rote sentimentalism for the 70s (a terrible sin, employing Pynchon for this). All of us are missing the true unpredictability, the palm-sweating films of the era came with. Altman, Chandler, Coen Bros., Penn, Ashby and Pynchon all blur into sometimes plausible characterization and possible double-crosses (both on the audience and those up on screen). Leading the cameos is Martin Short who especially lets it rip, leading everyone to a backlit cop pullover under the effects of OP VIGILANT CALIFORNIA. (alot of this stuff is registered by viewing The Tube - the film's best moments involve cathode rays on celluloid fix). There's even some DNA of Chinatown's: a medical cabal leads to a dual Japanese Zen and faked early Hindu swastika cult luring millionaires to their liquidation. Long Good Goodbye by way of blotter, except lacking Zsigmond's luxurious and decayed wide ratios. Denseness comes in the movie's cake frosting: the set design frames out loads of detail, but to what effect? Sportello's even got a gun-shaped california kitchen kut-out. Pop-70s goes 1:1.85 in Tati-brightness, yet it reads mostly like memory glitches made from postcards. Frames but no framework. A similar plot to Vineland is in effect as idolized women are loved across political spectrums: idolized girl-stealing Mickey Wolfman is Vice's version of 1989's Brock Vond. Endless 'nothing is what it seems'-isms guide both tales. 

    Maybe this was the one to commit to 70mm 'scope. Not that scatter about Hubbard in The Master... pull the camera back just a bit, give it room to breath. Don't explain it to us during late-edit dissolve-ins you shot to patch things together, let us head scratch. And darken it all, it's so damn bright. And make sure these actors are scared-paranoid. Only some of them are gripped with the fear that goes along with Pynchon's desire for total anonymity. (When Jade asks for a ride out of the weird atmosphere of a party, we don't feel her threat level [she's scared? a performer of cunnilingus for bikers?] but we should, and then some.)  Maybe that's the problem here, Anderson not taking Pynchon seriously enough. Underneath all those freaky names and overt satire lurks rage against control. Can you make fun of satire? Or do you engage with it directly. Missing here was the aura of Kaufman's Invasion of the Body Snatchers, Night Moves or Three Days of the Condor - unremitting paranoia appearing in casual situations gone mad. Anderson had to go a step further and bridge it to stoner excess where it becomes zany, but he doesn't even come close to level A. Stoner paranoia has a level-head at its core, and that means scary B-movies hide in each of Pynchon's books, just waiting to be taken seriously. Here under Elswit's lens it succumbs to pop-art. Maybe Anderson should have tried an epic of Pynchon's, like the beatnik serious-crossed-gonzo V. instead of the light mystery of Vice. Where is Anderson's pont-of-view here? This feels like dry, canonical Pynchon, set in mortar the way those Jackson-Tolkein megatoy spectacles vibrate in some kind of geeky religious fever.

    Or maybe the problem is deep in Pynchon's rhetoric. Clearly he's written himself into these tomes. Here he' avatared by Sportello (in Vineland it's Zoyd), antagonized by square jawed Dick Tracy conjurings like Brock, Bigfoot and Wolfman. . isn't Doc the same archetype as Woody Allen's, only driving another genre? Chicks are objectified. Guys will lazily try anything to get laid. Drug culture stratifies the cast into an us vs. them gap. And it reads like Burroughs meets MAD Magazine. Still, at the core: very dark comedy clouding a persona. Maybe Pynchon's the one whose dated the whole enchilada with his worshipful rubber stamp "TP." It may be set in the 70s but it smells like the 50s to me.

    Kaufmann's remarkable Body Snatchers in foto-novel form. 70s paranoia made mass market.

  • 308359.0917

    Manucher Ghorbanifar was an arms trader during the heady days of the Reagan administration. The Executive Branch fiasco known as "Iran-Contra" was led by men who devised a new import-export system for dangerous times: the exportation of U.S. arms (proxied by Israel) to Iran and the importation of hostages (proxied by Iran) from Lebanon to the U.S. A scheme so elaborate it was bound to collapse, exposed by a dissident within the Iranian ultraconservatives who despised the two-faced nature of the realpolitik. Manucher was both duplicitous, failing every lie detector test the CIA gave him, and indispensible, rehired after every failed test to continue his shady work. Was he an Israeli agent or an unaligned profiteer, history has been unable to solve the puzzle of Manucher...

  • 308354.2134

     Masterwork pop-up, printed and bound in Cali, Columbia, 1984. Out-of-print.

  • 308352.2235

    Trailer for the presumed Episode VII bookends the awakening John Boyega (as a Stormtrooper gone AWOL) with the title itself. There's a good possibility he's been inhabited by an overload of midichlorian (gives him headaches, visions, you know, 'can't sleep' kinda thing). That means he's half of the title role, an anonymous trooper gone light-side's head of the class. Is he Skywalker's paderwan? If yes, he'll be clashing with Driver's "red sword."

    The trailer hints that Abrams has his color-wheel work under control (just notice the interplay in hues). Maybe we'll finally get to see the effect of all that TV work. His MI3 was entirely watchable, even with its existentially overwrought climax. Not a pure kineticist/jokester like Brad Bird, Abrams tries to build family tales; he peers into collapsing connections then reboots them by films' end.  When the action gets heavy the storytelling gets mired (as does his sentiment), and there's the question. Will the endless caravan of the space opera sharpen his skills? See it next December.

    Kasdan is Abrams's secret weapon. Leigh Brackett's swashbuckling overkill of a first draft in 1978 allowed Kasdan to extract Empire from both Lucas's storyline and Brackett's characterizing. Now both he and Abrams are leaping over another character heavy first-draft try (Michael Arendt's). The Disney(Pixar)-Lucasfilm pairing has terrifying potential to alter visual media. Remember Pixar was instigated at Lucasfilm, sold to Jobs for pennies, grown into a genre by itself, and sold to Disney - in-turn making Jobs its largest individual shareholder. Now Lucas follows Pixar into the fold. From staunch independent to Fortune 500 in 30 years, the polar opposite arc to Coppola.

    Visual extract: Ep I-III & Ep IV-VI are copycat visual-mirrors of one another (one hint of many, both middle films travel to cities separate from land and set high in atmospherics - above water and clouds. Physically resembling one another, Bespin and Kamino are places Boba Fett escapes from using the same ship, Slave I.) Let's hope the visuals rule again. 

     

     

     

  • 308335.1715

     

    MAIN STREET FROM BROADWAY, LOOKING SOUTH, APRIL 1920 Flushing’s first theater, the Janice, which opened November 24, 1914, is at left. Main Street is in transition here: many old wooden stores and some majestic old street trees survive but the automobiles are getting numerous and the signs more noticeable. (Frederick Weber)

  • 308334.2203

     

    http://aeon.co/magazine/science/why-has-human-progress-ground-to-a-halt/

  • 308333.0539

     

  • 308322.0759

    Piketty: "the past ‘devours’ the future through the inheritance of capital that accumulates faster than growth"

    Gundeman's anthropological review of "Capital in the 21st century."

     

    http://www.tandfonline.com/doi/pdf/10.1080/00664677.2014.972339

  • 308316.2209

    Note: Jaron Lanier is a technophile who shuns web 2.0. He also decries our fears of the approaching A.I. His piece here explores Elon Musk and Stephen Hawking's rejection of A.I. and attempts to debunk the "myth" of it. Is is even a myth? Is it a projection built into our psyches?

    From my point of view, the notion of A.I. is 'offering vastly superior languages to computers, rather than humans.'
     
    This is dangerous on almost nearly every index we can think of. Take any subject, say fishing. Shouldn't we know as much as any being we create knows. What limits us? Human languages' inability to reference (and share reference). This 'solution' creates a being with far larger referential abilities than us 'who' will know much more about the fish in the sea than we will (if they survive until then), it will likely be able to monitor them, swim among them, and in a few robotic moves, may have the ability to erase all life in the ocean. Yet if our languages were up-to-date, evolved like the technology around us (and the computing was actually analogue, perhaps), then maybe we could exist in parity with A.I.  
     
    So the myth of the A.I. nightmare is not unfounded. Why? Our psyches can recognize representationally the dangers lurking, how? By examining the holistic sources for A.I.'s desire.
     
    Perhaps the most glaring missing data in Lanier's piece is an origin tale (folktale or myth). He calls it Frankenstein, but it has other analogues like the Golem tale.
     
    In deeptime, the A.I. is being requested by one of two parties, ultimately, you can choose which you prefer: 
    the QUANTUM (which seems to materialize 3-D and 2-D records directly-fossils and indirectly-photographs), 
    or 'LANGUAGE,' which is the inseparable by-product of consciousness. 
     
    And this may sound absurd to the casual reader, but humans were conjured by language, not the other way around. As soon as language left the room, or the village and was used outside of our hearing and eyesight and our waking hours, then language became an 'it,' it became a being. 

     

    http://edge.org/conversation/the-myth-of-ai

     

    Although the florid prose is readable, it suffers from a strategy of "fooling us by agreeing with us."

     
    If the economy is a dominator model, then the "A.I." born from it will be as well.
     
    Which explains clearly why the A.I. omnibus is lost in euphoria like Lanier's. 
     
    Translation is merely a plateau. Look clearly at the process: the mash is another bottom-up strategy. Chomsky, Jackendoff, it's all bottom-up. It can never work. 
     

    The montage of language, and the algorithm of human gesture (centralized through the economy) have nothing to do with the neural or the quantum (the field). They, the language-algorithm, are translators themselves, between the vastly more expressive and at times random process and substructures, and the efficient goals of post 3500BC civilization. The mode of civilization that's still here. Walls and surveillance now made electronic.

     
    aside: ("Cool Popes...cool Rabbis…" this paragraph betrayed unintentional parody - these are almost all men who front religions of hoarding: war-god worshippers who extract vital energy from millennia of domination over females. And these days retain a psychic relationship to the political establishment's blade worship. These are the true bearers of "theatrical illusions," no?  The sleight of hand between religion and state. Yeah, a lot of cool art, about torture and eternity, and eternal figures). 
     
    The inheritor, male domination culture that follows horticulture (a missing transition that's missing from the joke's one-sided charisma: corpora from corpus - undead from dead). That is the "A.I.," a unifying structure on this planet of the male will-to-power network that will follow the path. Even now, it supersedes all barriers. And if the economy is the foundation the "A.I." is born from, then the male's dominator model will migrate with it.
     
    Lanier calls it "non-sense," and uses the (chillingly) blandest examples of pre "A.I.", but that's a rather humiliating cover-story for something potentially so powerful.
     
    Weirdest he attempts to separate the myth from the history. These aren't Siamese Twins, these are psychic mirrors, however asymmetric. What Lanier wants us to believe is a trick. Like any magician, he's going to saw in half the whole. Which is impossible, myth and history are inseparable in their Venn. And actually, far more likely computationally, converging. Something foreseen by Joseph Campbell.  
     
    Hawking and Musk can see this coming. By no means can they be seen as technophobes. 
     
    The "A.I."'s mythology is of becoming, of emergence, that's its corporeal goal. And who wouldn't given the chance. In Lanier's examples, us dummies are so conditioned to accept our lack of choices, we'll look like easy targets to an A.I.
     
    Anybody on the net, that is.